Paruyr Sevak Siro Masin

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Պարույր Սևակ Սիրում եմ քեզ / Կարդում է Ազատ Մալխասյանը // Paruyr Sevak - Sirum em qez. Banastexcutyun siro masin. Lyrics, Song Meanings, Videos, Full Albums & Bios: Arajin ser, Ankexc asac, Նորի՛ց չեն սիրում, սիրում են կրկի՜ն, Երբ աչքերն են.

The feminists should be coming out in the thousands to support these individuals who are trying to make their voices heard. They can no longer walk around with a smug look on their face thinking they made a difference. Women are being discriminated against and held hostage all over the world. Uchimsya chitatj slogi onlajn besplatno. If the feminists around the world would stand up and make their voices heard then these one or two women would not feel betrayed. One or two women who are trying to make their cause heard is only falling on deaf ears.

Armenian Poetry - - - Provided by Molorak Films Paruyr Sevak (1924-1971) One of the best poets of Armenian Literature was Paruyr (Sevak) Ghazaryan. He was born in 1924, January 24, at the village of Vedi, Armenia. Paruyr Sevak's father, Rafael Ghazari Soghomonyan (1892-1982) was an educated farmer married to Anahit Gaspari Soghomonyan, who was the mother of Paruyr Sevak.

She was illiterate, village woman, who was very kind, hard working and religious housewife helping her husband with the fieldwork. Their original family epitet contained the prepositional name, 'Ter' which meant: lord or spiritual father and made a reference to the family's religious origin. The forefathers of those families who had that prepositional name have been known to be very educated people, who got their education at the Gevorgyan Seminary of Echmiadzin (the world headquarter of Armenian church). Therefore, people who knew Paruyr Sevak's family were expecting him to have preserved the trait of a 'prophet', which he have later evolved in a literary sense of the word, becoming a prophetic spokesperson of Armenian people in their struggle for preserving their ancient history and very rich cultural heritage.

Universal humanism and passion toward his native culture bounded his poems. Sevak's love for education helped him to get accepted into secondary school at age 6 (while legal age established by government for kids to attend a secondary school was 7). Motivated with passion for learning, Paruyr Sevak graduated 10th grade with honors. His main personal characteristics that got developed as he grew were honesty, straight forwardness, dignity, integrity and clarity of thoughts.

He loved reading, so he managed to read almost all of the books he came across and was able to find in the village's libraries. Therefore,as a result, he developed the urge of becoming a writer.

His first poem that he ever wrote was devoted to the character in Turgeneyev's (Russian writer) novel 'First Love' called, Zinaida. As a student of humanities at the Yerevan's State University, Paruyr Sevak comes across the banned books and poems written by Egishe Charents, which proves him that he was no match to existing Armenian poets,so he starts to think of his poetic inferiority and possibility of changing his career goals. Furthermore,understanding that poetry must come from within the spiritual depths of the poet, and not from the surrounding environment, Paruyr Sevak decides to quit poetry and stir toward becoming a specialist of Armenian literature and grammar. However,in 1941-1942, unable to contain his urge for poetry, Paruyr Sevak writes several volumes of poetry called Requiem, Sonnetner (Sonneteer), Agothkner (Prayers) and a very long poem called Lusin (Moon). In 1942, his poems called: Ankhoragir (without thoughts), Pntrumner(searches), and Zghjum (regret); Paterazmi Dashtin Zohvatsnerin (to the martyrs of the battlefield) gets published in the Soviet Armenian Literature newspaper, issues number 7 & 8.

The editor of the newspaper, R. Zoryan gives the nickname to Paruyr Ghazaryan, Sevak. Since then, Paruyr Ghazaryan was known as Paruyr Sevak.

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But Sevak's fame didn't last long. Due to the nationalistic nature of the poems by Paruyr Sevak, his senior colleges criticized the 18 year old boy, getting his poetry banned from publishing in the press, and having the editor of the newspaper, R.Zoryan fired from his job by the decree of Armenian communist gov't. Paruyr Sevak's poetry doesn't get published until later days of 1948. In 1945, Paruyr Sevak graduates from university, and enters into graduate studies at the M. Abeghiyan Institute of Language and Literature,where he pursues a degree in ancient Armenian literature.

His graduate thesis was called:'Assumed Shapuh Bagratuni (ancient Armenian poet) and the later cultural renaissance in Armenia'. After graduating the institute and with his doctorate degree in ancient Armenian literature,the working career of Paruyr Sevak begins. Between 1945-1946 he becomes the youth editor of Armenian literary journal called 'Avangard', between 1946-1947 he becomes the press deputy on international cultural relations at the Ministry of Culture and Communication of Armenia, and between 1949-1951 he becomes the chief editor of Armenian literary journal, called 'Grakan Tert' (literary newspaper). In 1947 he participates in cultural conferences of young writers and poets held in Moscow, and other literary conferences organize in Armenia,where he faces his critiques and presents more of his poems. Since 1949, he starts to give lectures at colleges and universities of Armenian Republic, and grows to become one of the most famous and modern Armenian poets in the world.